The Kyriale is a collection of Gregorian chant settings for the Ordinary of the Mass. It contains eighteen Masses (each consisting of theKyrie, Gloria, Sanctus, and Agnus Dei), six Credos, and several ad libitum chants. This collection is included in liturgical books such as theGraduale Romanum and Liber Usualis, and it is also published as a separate book by the monks of Solesmes Abbey.
Some of the more notable inclusions are Mass VIII which is the Missa de Angelis and Mass XI which is the Missa Orbis Factor
- Asperges me
- Vidi aquam
- Mass I - Lux et origo (in Easter season)
- Mass II - Kyrie fons bonitatis (for solemnities)
- Mass III - Kyrie Deus sempiterne (for solemnities)
- Mass IV - Cunctipotens Genitor Deus (for feasts of apostles)
- Mass V - Kyrie magnae Deus potentiae (for feasts)
- Mass VI - Kyrie Rex Genitor (for feasts)
- Mass VII - Kyrie Rex splendens (for feasts)
- Mass VIII - de Angelis (for feasts)
- Mass IX - Cum jubilo (for Marian solemnities and feasts)
- Mass X - Alme Pater (for Marian feasts and memorials)
- Mass XI - Orbis factor (for Sundays)
- Mass XII - Pater cuncta (for memorials)
- Mass XIII - Stelliferi Conditor orbis (for memorials)
- Mass XIV - Jesu Redemptor (for memorials)
- Mass XV - Dominator Deus (for weekdays in Christmas season)
- Mass XVI (for weekdays during Ordinary Time)
- Mass XVII (for Sundays in Advent and Lent)
- Mass XVIII - Deus Genitor alme (for weekdays in Advent and Lent)
- Credo I - VI
- Cantus ad libitum
- Kyrie
- Gloria
- Sanctus
- Agnus Dei
Bibliography and external links
Uploaded on Apr 5, 2010
The most popular Latin Mass sung in all Traditional Roman Catholic parish churches and sung in all Catholic Churches before the devastating liturgical error and heresy which was the Second Vatican Council.
QUO PRIMUM
Pope St. Pius V - July 14, 1570
........Let all everywhere adopt and observe what has been handed down by the Holy Roman Church, the Mother and Teacher of the other churches, and let Masses not be sung or read according to any other formula than that of this Missal published by Us. This ordinance applies henceforth, now, and forever, throughout all the provinces of the Christian world, to all patriarchs, cathedral churches, collegiate and parish churches, be they secular or religious, both of men and of women - even of military orders - and of churches or chapels without a specific congregation in which conventual Masses are sung aloud in choir or read privately in accord with the rites and customs of the Roman Church. This Missal is to be used by all churches, even by those which in their authorization are made exempt, whether by Apostolic indult, custom, or privilege, or even if by oath or official confirmation of the Holy See, or have their rights and faculties guaranteed to them by any other manner whatsoever. This new rite alone is to be used unless approval of the practice of saying Mass differently was given at the very time of the institution and confirmation of the church by Apostolic See at least 200 years ago, or unless there has prevailed a custom of a similar kind which has been continuously followed for a period of not less than 200 years, in which most cases We in no wise rescind their above-mentioned prerogative or custom. However, if this Missal, which we have seen fit to publish, be more agreeable to these latter, We grant them permission to celebrate Mass according to its rite, provided they have the consent of their bishop or prelate or of their whole Chapter, everything else to the contrary notwithstanding. All other of the churches referred to above, however, are hereby denied the use of other missals, which are to be discontinued entirely and absolutely; whereas, by this present Constitution, which will be valid henceforth, now, and forever, We order and enjoin that nothing must be added to Our recently published Missal, nothing omitted from it, nor anything whatsoever be changed within it under the penalty of Our displeasure. We specifically command each and every patriarch, administrator, and all other persons or whatever ecclesiastical dignity they may be, be they even cardinals of the Holy Roman Church, or possessed of any other rank or pre-eminence, and We order them in virtue of holy obedience to chant or to read the Mass according to the rite and manner and norm herewith laid down by Us and, hereafter, to discontinue and completely discard all other rubrics and rites of other missals, however ancient, which they have customarily followed; and they must not in celebrating Mass presume to introduce any ceremonies or recite any prayers other than those contained in this Missal. Furthermore, by these presents [this law], in virtue of Our Apostolic authority, We grant and concede in perpetuity that, for the chanting or reading of the Mass in any church whatsoever, this Missal is hereafter to be followed absolutely, without any scruple of conscience or fear of incurring any penalty, judgment, or censure, and may freely and lawfully be used. Nor are superiors, administrators, canons, chaplains, and other secular priests, or religious, of whatever title designated, obliged to celebrate the Mass otherwise than as enjoined by Us. We likewise declare and ordain that no one whosoever is forced or coerced to alter this Missal, and that this present document cannot be revoked or modified, but remain always valid and retain its full force notwithstanding the previous constitutions and decrees of the Holy See, as well as any general or special constitutions or edicts of provincial or synodal councils, and notwithstanding the practice and custom of the aforesaid churches, established by long and immemorial prescription - except, however, if more than two hundred years' standing.
Given at St. Peter's in the year of the Lord's Incarnation, 1570, on the 14th of July of the Fifth year of Our Pontificate.
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